Human behavior in Late adulthood stage Essay

Human behavior in Late adulthood stage Essay

The paper will probably be focusing on the stages of psychosocial expansion specifically that of the Later Adulthood Level. Though this kind of stage of adulthood will not share a similar significance for the other developing stages in adulthood, especially to the previous stages, by least with regards to how the individual sees his or her world inside the context of one’s concluding days of existence and vice versa. Nevertheless, the Late Adulthood Stage is still of utmost relevance for the reason that it holds one important aspect in the ultimate development level of an mature: the integrity of the ego. It must be noted at this point the ego back in the Adulthood Level has already soaked up within the span of the individual’s life procedures and lifestyle in general a substantial degree of knowledge. What continues to be in this level are the rayonnement of earlier experiences that contain not withered away together with the forgetfulness of human memory, as well as the individual’s reformed perceptions of her or his world which have adapted to the series of within one’s environment and that also have shaped the particular structure with the environment exactly where one dwells in. A closer look at some of the significant details of this stage discloses the weight of this particular phase unlike the additional stages in adulthood whereby the unique hair strands of psychological precepts that properly belong to this stage identifies it as more a culminating phase. Theoretical backgrounds In Erikson’s 8 Stages of Psychosocial Expansion, the Later Adult Stage summarizes its major tasks in the progress the mature in terms of more self examination. This is primarily because this stage is essentially the stage wherein the individual is merely able to execute fewer activities in contrast to the early years of one’s life where person is actively participating, to a certain extent, in either enjoyment or operate. Whereas young people frequently interact with their very own surroundings and with other individuals, older people who belong to the past stage of human creation are, most of the time, physically unable to meet the requirements required by simply leisure and work. Generally, although the old people can barely enjoin themselves in these physically tough activities, the Later Adulthood stage in Erikson’s theory tells us why these individuals use most of their time rather on recollecting in their recollection the experiences that they had in the early on chapters with their lives. Hence, as one can easily observe among the list of elderly, all their acts of relating tales of prior meddling with past incidents and persons reveal taking care of of human introspection. That manifests all their attempt, at the very least, to cope with their physical failure or with a lack of terms of mobility by contemplating about whatever is remaining in their memory. More importantly, the Afterwards Adulthood stage highlights the inevitable reality in man life: fatality. As with the aged people, the intelligence they have attained in their a large number of endeavors throughout their younger days and nights all point them to the inescapable fact of loss of life thereby insinuating a sense of dread in their brains. As this kind of fact is instilled in their thoughts, the elderly will be eventually put into a rather unpleasant situation his or her days happen to be drawn nearer to its concluding chapters. This is the point in which their views on both existence and loss of life are further more defined by themselves, testing their maturity and emotional power to accept this sort of fact and acquire the enough integrity and belief in their selves so as not to give in to the fear of dying. Robert Havighurst, in his perception around the developmental duties in the lifestyle of the individual, details our focus on his interpretation on the afterwards maturity stage of the individual. This individual asserts that after the time of retirement by one’s occupation, the individual at some point undergoes a number of adjustments or in other words that the person begins to modify a new way of living that fits situations that plague the individual. These kinds of conditions, especially after finally closing the window to get a previous career, are mirrored in many ways. A few of these conditions consist of relocating into a smaller residence or the decrease in one’s income among many others. These circumstances eventually brings changes, either major or gradual, to the living conditions in the life of the person that one is subsequently prompted to realign one’s manner of living with new actions. In essence, Havighurst suggests that older people are more after the attempt at “holding on” to our lives rather than the actual seizing of the things that life has to offer. That is, your life of the elderly is seen as one that is certainly inclined to “maintain” your life or the things that one currently has anytime rather than the enlargement of it. To become taught of news ways of living entails not merely the usage of new strategies in dealing with the necessities brought about by age and one’s physical deterioration. It also entails the idea that these elderly people are sure to attempt at putting more effort in “holding on” to life, quite in addition to the idea that they must broaden their very own perception of the world and their notion of both equally life and death. Inside the context with the theories that revolve around the analysis for the stages of human creation in terms of the psychosocial perspective as well as the patterns of behavior exhibited by elderly, we are able to fairly draw out the idea as hypothesis these patterns of behavior are the results from the developed perceptions of the aged with the even more realization of death or, at the very least, the deterioration of one’s into the living conditions. Technique The individuals in the interview are composed of 20 nonworking elderly from the male and feminine genders with age 70 and above randomly chosen. All of the participants can appreciate and speak the British language, their primary dialect, and are residents of the United States of America. The religious orientation of the individuals is Roman Catholicism as well as they are fiscally dependent on the insurance money they will receive each month, apart from the medical attention they are able to acquire from that. Moreover, the participants have become living by themselves, with their households living in all their respective homes separate from other elderly.

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